Saugrain Habitation in Bainet (Anse à Canot)

The Saugrain habitation in early 18th century Bainet is actually one of the indigoteries for which we have some data on its enslaved workforce. Much of our interest in the Saugrain comes from Alexis Saugrain, the son of Francois Saugrain and a woman named Barbe. Alexis, Charles, and Francois were the sons of these two and all three appear to have been born in Saint-Domingue (in Grand-Goave). Their father, who remarried a few years before his demise, expired in 1719. Their father was presumably from Normandy, as the Jacmel parish registers indicate in his marriage to a Marguerite Francq. The parents of Alexis and his brothers appear in the 1735 testament of Francois Saugrain, naming Alexis as his heir. Charles Saugrain also gave some of his property (including 3 slaves) to Alexis in that same year...

Alexis Saugrain's brother's testament from 1735 names their parents. Yes, I know...3 different generations of men named Francois Saugrain. Alexis had a brother named Francois, father called Francois, and a grandfather named Francois...

In 1720, the property of the Saugrain habitation was listed and can be found on among the Saint-Domingue Notariat from Jacmel in the 1720s. Luckily, FamilySearch's website included it among their limited Saint-Domingue Notariat records. We have produced a crude table illustrating the enslaved population by its "national" origins. The Creole predominance this early in a Bainet plantation is a little striking.

Nation		Quantity
Arada		5
Creole		20
Senegalois		1
Minne (Mine)		4
Nago		1
Mamou		3
Mondongue		1
Loango		1
Samba?		1
Adouri?		1
Jouda		1
Oueda		1

From 1703, when the Saugrain household only included 8 slaves in the census, their habitation increased to 40 enslaved laborers by 1720. Half of their human "property" consisted of Creoles, mostly children and born in the colony. Suzanne, the woman we suspect to be the same slave of the Saugrain who gave birth to a daughter who married a Gory in 1738, was the only Creole born outside of Saint-Domingue. The other notable feature of the data is the weak presence of Central Africans. The ubiquitous "Congos" are only represented by 2 Central Africans, 1 Mondongue and 1 person who probably came from or via Loango. The Senegalois presence is also limited, despite the Senegambia region probably providing a more sizable portion of Saint-Domingue's slave population than in later decades.

Thanks to ANOM, we know Francois Saugrain married a Marguerite Francq in 1717, whose father was from Jamaica. Baptisms recorded for other children of Jean Francq refer to him as a slave of Francois Saugrain...

In this sample, clearly the Slave Coast and Gold Coast were the major sources of Africans. The Minne or Mine represented 10 percent of the total. If one combines Arada, Jouda, Nago, and Oueda, then 20 percent came via the Slave Coast. Allada, once the dominant kingdom in today's Benin, claimed suzerainty over Ouidah during the period before 1720 and powerful Oyo to the north also contributed to the provision of captives through its slave trade. Of the African-born population on the plantation, 40 percent appear to have been from the Slave Coast. If the identification of the ambiguous "nations" could be confidently asserted, then the Slave Coast proportion might have been even higher. Unfortunately, we have no idea what to make of the Mamou, Samba (?) and the other unknown nation. Google searching brings up a Mamou in Guinea, which probably isn't what we are looking for. The other 2 are unknown to us and Debien has not provided any clues. It is interesting to note that none of the adult males were Creoles. Supposedly the Saugrain did own an adult Creole a few years before 1720, a native of Jamaica named Jean Francq. But he must have been freed since his children were freed by the Saugrain. 

We cannot decipher the "nation" or ethnic background of Andre.

Naturally, we cannot ascertain how representative the Saugrain habitation was for Bainet or Jacmel in the 1720s. Indigo plantations must have differed from other types, and we know the Compagnie de Saint-Domingue was still the main (legal) source of slaves. Perhaps smuggling (such as a slave from Jamaica and a slave from Curacao) provided much of the laborers? We would have to find inventories, deeds, and testaments for other parts of Bainet or Jacmel for a more representative sample of Bainet's African population in the early 1700s. Yet it is still interesting to know what one early Bainet plantation looked like and the world one of our (probable) enslaved ancestors experienced.