A History of Pan-African Revolt

"All the things that Hitler was to do so well later Garvey was doing in 1920 and 1921."

A History of Pan-African Revolt, first published in 1938, is a seminal text in the Pan-Africanist and Marxist tradition. In the short work, Trinidadian Marxist C.L.R. James presents an overview of black resistance to slavery, colonialism, and labor exploitation in the US, Africa, and the Caribbean. As a Marxist, James emphasizes labor and class, yet also identifies religion as a tool for fomenting further anti-colonial movements, such as Simon Kimbangu and Chilembwe. James also presages future work on Africa, the West Indies and African American history by emphasizing black agency, constant struggle, and the importance of slavery in the development of industrialization and capitalism.

Strangely, James compares Garvey to Hitler as a demagogue, but is likely correct on Garvey's weak or nonexistent program for blacks. Yet, James recognized the importance international black solidarity, as well as the need for black mobilization on its own to combat capitalism. So, James supported independent black revolts while also seeing the need for unity across racial lines or national borders, such as the I.C.U. in South Africa and resistance from white workers.

Besides his critique of Garvey, one may also take issue with the rather rosy depiction of race relations during Trinidad's labor unrest in the 1930s, a world in which relations between Indians and Afro-Trinidadians are perhaps generalized as more effective for the labor cause than the reality. I'll have to research the 1930s in Trinidad in depth to properly ascertain the accuracy of James and his characterization of Trinidadian society. Likewise, James writes an epilogue which is too generous to Nyerere's Tanzanian socialist project, which was an utter failure according to Robin D.G. Kelley's introduction. 

Unquestionably, there are limitations to this visionary work, but as a progressive documentation of the continuous struggle of the black masses in Africa and the Diaspora, James provides a necessary perspective linking the fight for economic justice to that of anti-racist movements. Moreover, James places the massacre of the remaining French population in Haiti under Dessalines to an environment of British pressure, illustrating how independent Haiti's independence was limited by the reality of the 19th century world. Thus, as a document of black resistance from slavery to colonialism, James demonstrates that there is no contradiction in socialism and racial justice.