Thursday, April 30, 2020

Ephesian Tale


Xenophon of Ephesus's Ephesian Tale is the shortest of the five ancient Greek "novels" or romances. Possibly because it is an epitome of a longer work, it moves rather quickly in the plot of its two young lovers, Habrocomes and Anthia, who become enamored at first sight in their hometown of Ephesus. Like the other ancient Greek romances, the two vow their allegiance to the the other but are separated and reunited after surviving pirate attacks, oracles, enslavement, banditry, executions, poisoning, being buried alive, lustful men and women interested in both for their beauty and the intervention of the gods (of Greek and Egyptian extraction). Their trials bring them across the Mediterranean and the fringes of the Hellenistic world, including Egypt, "Ethiopia" (Nubia), the Levant, Asia Minor, Sicily, and Italy. 

Despite its short length and the lack of developed characters, the narrative manages to engage the reader with the sense of wonder and adventure. It follows many of the same conventions as the other surviving romances of its era, such as piracy in the Mediterranean, extended backgrounds of each main character as they are introduced, Egyptian bandits of the Nile Delta, and exotic peoples and gods whose intercession shapes the lives of the two protagonists. The god of the Nile himself directly intercedes on the behalf of Habrocomes, saving his life with his waters from a crucifixion and the flames of a pyre. It is at the temple of Isis in Memphis where Anthia is able to prevent her rape by Polyidus, who routs Hippothous's band of robbers. Intriguingly, this "novel" is also the first to be partially set in "Ethiopia," where Hippothous and his bandits have moved to raid traders en route to India and exotic lands. Cosmopolitan Alexandria also makes an appearance, where an Indian ruler named Psammis is visiting and buys Anthia as his lave, hoping to woo her. 

Exotic Indian rulers and allusions to the lucrative trade through the Red Sea from Egypt and the Nile may have been a precedent for the allusions to the wealth of "Ethiopia" in Heliodorus's more successful novel of the 300s. The translator of the edition read for this post, Graham Anderson, questions the geographic knowledge of Xenophon, but it is perfectly plausible that Egypt, Nubia ("Ethiopia") and India intersected through the Red Sea and overland trade routes from the Nile Valley, although the exploits of Hippothous and his bandits in Coptos and Nubia are not fully detailed. Indeed, they later endeavor to leave "Ethiopia" because they missed attacking larger towns and settlements instead of the individual traders and small groups (such as that of Psammis, returning to India) they attacked on the borderlands of Egypt and what must be the kingdom of Meroe. Nonetheless, this partial setting of the story in "Ethiopia" links Nile Valley banditry in southern Egypt with the vast wealth and exoticism of Africa and India, which is clearly a theme of Helodorus's Aethiopika. While there are no "Ethiopian" characters in the novel, the Nile itself and Egyptian settings present an exotic and challenging set of ordeals the two lovers endure to reaffirm their chastity or virtue. 

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